The Twelve Steps
- We admitted that we were powerless over lust—that our lives had become unmanageable.
- Came to believe that a Power greater than ourselves could restore us to sanity.
- Made a decision to turn our will and our lives over to the care of God as we understood Him.
- Made a searching and fearless moral inventory of ourselves.
- Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.
- Were entirely ready to have God remove all these defects of character.
- Humbly asked Him to remove our shortcomings.
- Made a list of all persons we had harmed, and became willing to make amends to them all.
- Made direct amends to such people wherever possible, except when to do so would injure them or others.
- Continued to take personal inventory and when we were wrong, promptly admitted it.
- Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out.
- Having had a spiritual awakening as the result of these Steps, we tried to carry this message to sexaholics, and to practice these principles in all our affairs.
The Twelve Traditions
- Our common welfare should come first; personal recovery depends upon SA unity.
- For our group purpose there is but one ultimate authority—a loving God as He may express Himself in our group conscience. Our leaders are but trusted servants; they do not govern.
- The only requirement for membership is a desire to stop lusting and become sexually sober.
- Each group should be autonomous except in matters affecting other groups or Sexaholics Anonymous as a whole.
- Each group has but one primary purpose—to carry its message to the sexaholic who still suffers.
- An SA group ought never endorse, finance, or lend the SA name to any related facility or outside enterprise, lest problems of money, property and prestige divert us from our primary purpose.
- Every SA group ought to be fully self-supporting, declining outside contributions.
- Sexaholics Anonymous should remain forever non-professional, but our service centers may employ special workers.
- SA, as such, ought never be organized; but we may create service boards or committees directly responsible to those they serve.
- Sexaholics Anonymous has no opinion on outside issues; hence the SA name ought never be drawn into public controversy.
- Our public relations policy is based on attraction rather than promotion; we need always maintain personal anonymity at the level of press, radio, films, and television.
- Anonymity is the spiritual foundation of all our Traditions, ever reminding us to place principles before personalities
The Twelve Concepts
- Final responsibility and ultimate authority for SA service should always reside in the collective conscience of our whole Fellowship.
- The leadership of SA, as represented by the General Delegate Assembly and the Board of Trustees, has become for nearly every practical purpose the active voice and the effective conscience of our whole society in its service matters.
- To ensure effective leadership, we should endow each element of SA’s service structure, the General Delegate Assembly and the Board of Trustees and its staffs and Committees with a traditional “Right of Decision.”
- At all responsible levels, we ought to maintain the traditional “Right of Participation,” allowing a voting representation in reasonable proportion to the responsibility that each must discharge at that level.
- Throughout our structure a traditional “Right of Appeal” ought to prevail, so that minority opinion will be heard and personal grievances receive careful consideration.
- The General Delegate Assembly recognizes that the chief initiative and active responsibility for most service matters should be exercised by the Board of Trustees.
- The Bylaws of the Board of Trustees are a legal instrument empowering the Board to manage and conduct service matters. The SA service structure documents are not legal documents. They rely on tradition and the SA purse for final effectiveness.
- The Trustees are the principal administrators of overall policy and finance.
- Good service leadership at all levels is indispensable for our future functioning and safety.
- Every service responsibility should be matched by an equal service authority, with scope of such authority well defined.
- The Trustees should always have the assistance of the best possible committees, staffs and consultants. Composition, qualifications, induction procedures, rights and duties will always be matters of serious concern.
- The General Delegate Assembly and the Board of Trustees shall observe the spirit of SA tradition, taking care that it never becomes the seat of perilous wealth or power, that sufficient operating funds, plus an ample reserve, be its prudent financial principle, that it place none of its members in a position of unqualified authority over others; that it reach all important decisions by discussion, vote and whenever possible by substantial unanimity; that its actions never be personally punitive nor an incitement to public controversy; that it never perform acts of government; and that like the Fellowship it serves, it will always remain democratic in thought and action.